Contents

(Click on the any one of the following Chapter to skip to that Chapter)

Author’s Preface

Chapter 1: The Right to Be Rich
Chapter 2: There Is A Science of Getting Rich
Chapter 3: Is Opportunity Monopolized?
Chapter 4: The First Principle in The Science of Getting Rich
Chapter 5: Increasing Life
Chapter 6: How Riches Come to You
Chapter 7: Gratitude – The Source of Harmonious Power
Chapter 8: Thinking in the Certain Way
Chapter 9: How to Use Will
Chapter 10: Further Use of Will
Chapter 11: Acting in the Certain Way
Chapter 12: Efficient Action
Chapter 13: Getting into the Right Business
Chapter 14: The Impression of Increase
Chapter 15: The Advancing Person
Chapter 16: Some Cautions and Concluding Observations
Chapter 17: A Summary of The Science of Getting Rich

Author’s Preface

This book is pragmatical, not philosophical – a practical manual, not a treatise upon theories. It is intended for the men and women whose most pressing need is for money, who wish to get rich first, and philosophize afterward. It is for those who want results and who are willing to take the conclusions of science as a basis for action, without going into all the process by which those conclusions were reached.

It is expected that the reader will take the fundamental statements upon faith, just as he would take statements concerning a law of electrical action if they were promulgated by a Marconi or an Edison, and, taking the statements upon faith, that he will prove their truth by acting upon them without fear or hesitation. Every man and woman who does this will certainly get rich, for the science herein applied is an exact science and failure is impossible.

In writing this book I have sacrificed all other considerations to plainness and simplicity of style, so that all might understand. The plan of action laid down herein was deduced from the conclusions of philosophy. It has been thoroughly tested, and bears supreme test of practical experiment: It works.

Chapter 17: A Summary of The Science of Getting Rich

There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe.

A thought in this substance produces the thing that is imaged by the thought.

A person can form things in his thought, and by impressing his thought upon formless substance can cause the thing he thinks about to be created.

In order to do this, a person must pass from the competitive to the creative mind. Otherwise he cannot be in harmony with formless intelligence, which is always creative and never competitive in spirit.

A person may come into full harmony with the formless substance by entertaining a lively and sincere gratitude for the blessings it bestows upon him. Gratitude unifies the minds of individuals with the intelligence of substance, so that a person’s thoughts are received by the formless.

A person may come into full harmony with the formless substance by entertaining a lively and sincere gratitude for the blessings it bestows upon him. Gratitude unifies the minds of individuals with the intelligence of substance, so that a person’s thoughts are received by the formless.

A person can remain upon the creative plane only by uniting himself with the formless intelligence through a deep and continuous feeling of gratitude.

A person must form a clear and definite mental image of the things he wishes to have, to do, or to become, and he must hold this mental image in his thoughts, while being deeply grateful to the supreme that all his desires are granted to him. The person who wishes to get rich must spend his leisure hours in contemplating his vision, and in earnest thanksgiving that the reality is being given to him.

Too much stress cannot be laid on the importance of frequent contemplation of the mental image, coupled with unwavering faith and devout gratitude. This is the process by which the impression is given to the formless and the creative forces set in motion.

The creative energy works through the established channels of natural growth, and of the industrial and social order. All that is included in his mental image will surely be brought to the person who follows the instructions given above, and whose faith does not waver. What he wants will come to him through the ways of established trade and commerce.

In order to receive his own when it is ready to come to him, a person must be in action in a way that causes him to more than fill his present place. He must keep in mind the purpose to get rich through realization of his mental image. And he must do, every day all that can be done that day taking care to do each act in a successful manner. He must give to every person a use value in excess of the cash value he receives, so that each transaction makes for more life, and he must hold the advancing thought so that the impression of increase will be communicated to all with whom he comes into contact.

The men and women who practice the foregoing instructions will certainly get rich, and the riches they receive will be in exact proportion to the definiteness of their vision, the fixity of their purpose, the steadiness of their faith, and the depth of their gratitude.

Chapter 16: Some Cautions and Concluding Observations

Many people will scoff at the idea that there is an exact science of getting rich. Holding the impression that the supply of wealth is limited, they will insist that social and governmental institutions must be changed before even any considerable number of people can acquire a competence.

But this is not true.

It is true that the existing governments keep the masses in poverty, but this is because the masses do not think and act in the certain way.

If the masses begin to move forward as suggested in this book, neither governments nor industrial systems can check them; all systems must be modified to accommodate the forward movement.

If the people have the advancing mind, have the faith that they can become rich, and move forward with the fixed purpose to become rich, nothing can possibly keep them in poverty.

Individuals may enter upon the certain way at any time and under any government and make themselves rich. And when any considerable number of individuals do so under any government, they will cause the system to be so modified as to open the way for others.

The more people who get rich on the competitive plane, the worse for others. The more who get rich on the creative plane, the better for others.

The economical salvation of the masses can only be accomplished by getting a large number of people to practice the scientific method set down in this book and become rich. These will show others the way and inspire them with a desire for real life, with the faith that it can be attained, and with the purpose to attain it.

For the present, however, it is enough to know that neither the government under which you live nor the capitalistic or competitive system of industry can keep you from getting rich. When you enter upon the creative plane of thought you will rise above all these things and become a citizen of another kingdom.

But remember that your thought must be held upon the creative plane. You are never for an instant to be betrayed into regarding the supply as limited or into acting on the moral level of competition.

Whenever you do fall into old ways of thought, correct yourself instantly. For when you are in the competitive mind, you have lost the cooperation of the supreme mind.

Do not spend any time in planning as to how you will meet possible emergencies in the future, except as the necessary policies may affect your actions today. You are concerned with doing today’s work in a perfectly successful manner and not with emergencies which may arise tomorrow. You can attend to them as they come.

Do not concern yourself with questions as to how you shall surmount obstacles which my loom upon your business horizon unless you can see plainly that your course must be altered today in order to avoid them. No matter how tremendous an obstruction may appear at a distance, you will find that if you go on in the certain way it will disappear as you approach it, or that a way over, under, through or around it will appear.

No possible combination of circumstances can defeat a man or woman who is proceeding to get rich along strictly scientific lines. No man or woman who obeys the law can fail to get rich, any more than one can multiply two by two and fail to get four.

Give no anxious thought to possible disasters, obstacles, panics, or unfavorable combinations of circumstances. There is time enough to meet such things when they present themselves before you in the immediate present, and you will find that every difficulty carries with it the wherewithal for its coming.

Guard your speech. Never speak of yourself, your affairs, or anything else in a discouraged or discouraging way. Never admit the possibility of failure or speak in a way that infers failure as a possibility.

Never speak of the times as being hard or of business conditions as being doubtful. Times may be hard and business doubtful for those who are on the competitive plane, but they can never be so for you. You can create what you want, and you are above fear.

When others are having hard times and poor business, you will find your greatest opportunities.

Train yourself to think of and to look upon the world as something which is becoming, which is undeveloped. Always speak in terms of advancement. To do otherwise is to deny your faith, and to deny your faith is to lose it.

Never allow yourself to feel disappointed. You may expect to have a certain thing at a certain time and not get it at that time, and this will appear to you like failure. But if you hold to your faith you will find that the failure is only apparent.

Go on in the certain way, and if you do not receive that thing, you will receive something so much better that you will see that the seeming failure was really a great success.

A student of this science had set his mind on making a certain business combination which seemed to him at the time to be very desirable, and he worked for some weeks to bring it about. When the crucial time came, the thing failed in a perfectly inexplicable way. It was as if some unseen influence had been working secretly against him.

But he was not disappointed. On the contrary, he thanked God that his desire had been overruled, and went steadily on with a grateful mind. In a few weeks an opportunity so much better came his way that he would not have made the first deal on any account, and he saw that a mind which knew more than he knew had prevented him from losing the greater good by entangling himself with lesser.

That is the way every seeming failure will work out for you, if you keep your faith, hold to your purpose, have gratitude, and do – every day – all that can be done that day, doing each separate act in a successful manner.

When you make a failure, it is because you have not asked for enough. Keep on, and a larger thing then you were seeking will certainly come to you. Remember this.

You will not fail because you lack the necessary talent to do what you wish to do. If you go on as I have directed, you will develop all the talent that is necessary to the doing of your work.

It is not within the scope of this book to deal with the science of cultivating talent, but it is as certain and simple as the process of getting rich. However, do not hesitate or waver for fear that when you come to any certain place you will fail for lack of ability. Keep right on, and when you come to that place, the ability will be furnished you. The same source of ability which enabled the untaught Lincoln to do the greatest work in government ever accomplished by a single person is open to you. You may draw upon all the mind there is for wisdom to use in meeting the responsibilities which are laid upon you. Go on in full faith.

Study this book. Make it your constant companion until you have mastered all the ideas contained in it. While you are getting firmly established in this faith, you will do well to give up most recreations and to stay away from places where ideas conflicting with these are advanced in lectures or sermons. Do not read pessimistic or conflicting literature or get into arguments upon the matter.

Spend most of your leisure time in contemplating your vision, in cultivating gratitude, and in reading this book. It contains all you need to know of the science of getting rich, and you will find all the essentials summed up in the following chapter.

Chapter 15: The Advancing Person

What I have said in the last chapter applies as well to professional person and the wage-earner as to the person who is engaged in selling or any other form of business. No matter whether you are a physician, a teacher, or a clergyman, if you can give increase of life to others and make them sensible of that fact, they will be attracted to you, and you will get rich.

The physician who holds the vision of himself as a great and successful healer, and who works toward the complete realization of that vision with faith and purpose, as described in former chapters, will come into such close touch with the source of life that he will be phenomenally successful; patients will come to him in throngs.

No one has a greater opportunity to carry into effect the teaching of this book than the practitioner of medicine. It does not matter to which of the various schools he may belong, for the principle of healing is common to all of them and may be reached by all alike. The “advancing person” in medicine, who holds to a clear image of himself as successful, and who obeys the laws of faith, purpose, and gratitude, will cure every curable case he undertakes.

In the field of religion, the world cries out for the clergyman who can teach his hearers the true science of abundant life. He who masters the details of the science of getting rich, together with the allied sciences of being well, of being great, and of winning love, and who teaches there details from the pulpit, will never lack for a congregation. This is a gospel that the world needs; it will give increase life, and people will hear it gladly and give liberal support to the person who brings it to them.

What is now needed is a demonstration of the science of life from pulpit. We want preachers who can not only tell us how, but who in their own persons will show us how. We need the preacher who will himself be rich, healthy, great, and beloved, to teach us how to attain to these things, and when he comes he will find a numerous and loyal following.

The same is true of the teacher who can inspire the children with the faith and purpose of the advancing life. He will never be “out of job.” And any teacher who has his faith and purpose can give it to his pupils. He cannot help giving it to them if it is part of his own life and practice.

What is true of the teacher, preacher, and physician is true of the lawyer, dentist, real estate agent, insurance agent – of everybody.

The combined mental and personal action I have described is infallible; it cannot fail. Every man and woman who follows these instructions steadily, perseveringly, and to the letter, will get rich. The law of the increase of life is as mathematically certain in its operation as the law of gravity. Getting rich is an exact science.

The wage-earner will find this as true of his case as of any of the others mentioned. Do not feel that you have no chance to get rich because you are working where there is no visible opportunity for advancement, where wages are small and the cost of living high. Form your clear mental vision of what you want, and begin to act with faith and purpose.

Do all the work you can do, every day, and do each piece of work in a perfectly successful manner. Put the power of success and the purpose to get rich into everything that you do.

But do not do this merely with the idea of currying favor with your employer, in the hope that he, or those above you, will see your good work and advance you. It is not likely that they will do so. The person who is merely a “good” worker, filling place to the very best of his ability and satisfied with that, is valuable to his employer, and it is not to the employer’s interest to promote him. He is worth more where he is.

To secure advancement, something more is necessary than to be too large for your place.

The person who is certain to advance is the one who is too big for his place, who has a clear concept of what he wants to be, who knows that he can become what he wants to be, and who is determined to be what the wants to be.

Do not try to more than fill your present place with a view of pleasing your employer. Do it wit the idea of advancing yourself. Hold the faith and purpose of increase during work hours, after work hours, and before work hours. Hold it in such a way that every person who comes in contact with you, whether foreman, fellow worker, or social acquaintance, will feel the power of purpose radiating from you – so that everyone will get the sense of advancement and increase from you. People will be attracted to you, and if there is no possibility for advancement in your present job, you will very soon see an opportunity to take another job.

There is a power which never fails to present opportunity to the advancing personality who is moving in obedience to law. God cannot help helping you if you act in a certain way. He must do so in order to help himself.

There is nothing in your circumstances or in the industrial situation that can keep you down. If you cannot get rich working for the steel trust, you can get rich on a ten-acre farm. And if you begin to move in the certain way, you will certainly escape from the “clutches” of the steel trust and get on to the farm or wherever else you wish to be.

If a few thousands of its employees would enter upon the certain way, the steel trust would soon be in a bad plight. It would have to give its workers more opportunity or go out of business. Nobody has to work for a trust. The trusts can keep people in so called hopeless conditions only so long as there are people who are ignorant of the science of getting rich or too intellectually slothful to practice it.

Begin this way of thinking and acting, and your faith and purpose will make you quick to see any opportunity to better your condition. Such opportunities will speedily come, for the supreme power, working in all and working for you, will bring them before you.

Do not wait for an opportunity to be all that you want to be. When an opportunity to be more than you are now is presented and you feel impelled toward it, take it. It will be the first step toward a greater opportunity.

There is no such thing possible in this universe as a lack of opportunities for the person who is living the advancing life.

It is inherent in the constitution of the cosmos that all things shall be for him and work together for his good, and he must certainly get rich if he acts and thinks in a certain way. So let wage-earning men and women study this book with great care and enter with confidence upon the course of action it prescribes. It will not fail.

Chapter 14: The Impression of Increase

Whether you change your vocation or not, your action for the present must be those pertaining to the business in which you are now engaged.

You can get into the business you want by making constructive use of the business you are already established in – by doing your daily work in the certain way.

And insofar as your business consists in dealing with other people, whether personally or by letter, the key thought of all your effort must be to convey to their minds and the impression of increase.

Increase is what all men and all women are seeking fuller expression.

The desire for increase is inherent in all nature; it is the fundamental impulse of the universe. All human activities are based on the desire for increase. All human activities are based on the desire for increase. People are seeking more food, more clothes, better shelter, more luxury, more beauty, more knowledge, more pleasure – increase in something, more life.

Every living things is under this necessity for continuous advancement; where increase of life ceases, dissolution and death set in at once.

Man instinctively knows this, and therefore he is forever seeking more. This law of perpetual increase is set forth by Jesus in the parable of the talents: Only those who gain more retain any; from him who has not shall be taken away even that which he has.

The normal desire for increased wealth is not an evil or a reprehensible thing. It is simply the desire for more abundant life. It is aspiration.

And because it is the deepest instinct of their natures, all men and women are attracted to those who can give them more of the means of life.

In following the certain way as described in the foregoing pages, you are getting continuous increase for yourself, and you are giving it to all with whom you deal.

You are a creative center from which increase is given off to all. Be sure of this, and convey assurance of the fact to every man, woman, and child with who you come in contact. No matter how small the transaction, even if it be only the selling of a stick of candy to a little child, put into it the thought of increase, and make sure that the customer is impressed with the thought.

Convey the impression of advancement with everything you do, so that all people shall receive the impression that you are an “advancing personality,” and that you advance all who deal with you. Even to the people whom you meet in a social way – without any thought of business and to whom you do not try to sell anything – give the thought of increase.
You can convey this impression by holding the unshakable faith that you, yourself, are in the way of increase and by letting this faith inspire, fill, and permeate every action.

Do everything that you do in the firm conviction that you are an advancing personality and that you are giving advancement to everybody.

Feel that you are getting rich, and that in so doing you are making others rich and conferring benefits on all.

Do not boast or brag of your success or talk about it unnecessarily; true faith is never boastful.

Wherever you find a boastful person, you find one who is secretly doubtful and afraid. Simply feel the faith, and let it work out in every transaction. Let every act and tone and look express the quiet assurance that you are getting rich – that you are already rich. Words will not be necessary to communicate this feeling to others. They will feel the sense of increase when in your presence, and will be attracted to you again.

You must so impress others that they will feel that in associating with you they will get increase for themselves. See that you give them a use value greater than the cash value you are taking from them.

Take an honest pride in doing this and let everybody know it, and you will have no lack of customer. People will go where they are give increase, and the supreme, which desires increase in all and which knows all, will move toward you men and women who have never heard of you. Your business will increase rapidly, and you will be surprised at the unexpected benefits which will come to you. You will be able from day to day to make larger combinations, secure greater advantages, and to go on into a more congenial vocation if you desire to do so.

But doing thing all this, you must never close sight of your vision of what you want or your faith and purpose to get what you want.

Let me here give you another word of caution in regard to motives: Beware of insidious temptation to seek for power over other people.

Nothing is so pleasant to the unformed or partially developed mind as the exercise of power or dominion over others. The desire to rule for selfish gratification has been the curse of the world. For countless ages kings and lords have drenched the earth with blood in their battles to extend their dominions – not to seek more life for all, but to get more power for themselves.

Today, the main motive in the business and industrial world is the same: Men marshal their armies of dollars and lay waste the lives and hearts of millions in the same mad scramble for power over others. Commercial kings, like political kings, are inspired by the lust of power.

Look out for the temptation to seek for authority, to become a “master,” to be considered as one who is above the common herd, to impress others by lavish display, and so on.

The mind that seeks for mastery over others is the competitive mind, and the competitive mind is not the creative one. In order to master your environment and your destiny, it is not at all necessary that you should rule over your fellow men, and, indeed, when you fall into the world’s struggle for the high places, you begin to be conquered by fate and environment and your getting rich becomes a matter of chance and speculation.

Beware of the competitive mind! No better statement of the principle of creative action can be formulated than the favorite declaration of the late “Golden Rule” Jones of Toledo: “What I want for myself, I want for everybody.”

Chapter 13: Getting into the Right Business

Success, in any particular business, depends for one thing upon your possessing, in a well-developed state, the faculties required in that business.

Without good musical faculty no one can succeed as a teacher of music. Without well-developed mechanical faculties no one can achieve great success in any of the mechanical trades. Without tact and the commercial faculties no one can succeed in mercantile pursuits. But to possess in a well-developed state the faculties required in your particular vocation does not insure getting rich. There are musicians who have remarkable talent, and who yet remain poor. There are blacksmiths, carpenters, and so on who have excellent mechanical ability, but who do not get rich. And there are merchants with good faculties for dealing with people who nevertheless fail.

The different faculties are tools. It is essential to have good tools, but it is also essential that the tools should be used in the right way. One man can take a sharp saw, a square, a good plane, and so on, and build a handsome article of furniture. Another man can take the same tools and set to work to duplicate the article, but his production will be a botch. He does not know how to use good tools in a successful way.

The various faculties of your mind are the tools with which you must do the work which is to make you rich. So it will be easier for you to succeed if you get into a business for which you are well equipped with mental tools.

Generally speaking, you will do best in that business which will use your strongest faculties – the one for which you are naturally “best fitted.” But there are limitations to this statement also. No one should regard his vocation as being irrevocably fixed by the tendencies with which he was born.

You can get rich in ANY business, for it you have not the right talent, you can develop that talent. It merely means that you will have to make your tools as you go along, instead of confining yourself to the use of those with which you were born. It will be easier for you to succeed in a vocation, for which you already have the talents in a well-developed state, but you can succeed in any vocation, for you can develop any rudimentary talent, and there is no talent of which you have not at least the rudiment.

You will get rich most easily in terms of effort, if you do that for which you are best fitted, but you will get rich most satisfactorily if you do that which you want to do.

Doing what you want to do is life, and there is no real satisfaction in living if we are compelled to be forever doing something which we do not like to do and can never do what we want to do. And it is certain that you can do what you want to do. The desire to do it is proof that you have within you the power which can do it.

Desire is a manifestation of power.
The desire to play music is the power which can play music seeking expression and development. The desire to invent mechanical devices is the mechanical talent seeking expression and development.

Where there is no power, either developed or undeveloped, to do a thing, there is never any desire to do that thing, and where there is strong desire to do a thing, it is certain proof that the power to do it is strong and only requires to be developed and applied in the right way.

All other things being equal, it is best to select the business for which you have the best developed talent, but if you have a strong desire to engage in any particular line of work, you should select that work as the ultimate end at which you aim.

You can do what you ant to do, and it is your right and privilege to follow the business or avocation which will be most congenial and pleasant. You are not obliged to do what you do not like to do, and should not do it except as a means to bring you to doing of the thing you want to do.

If there are past mistakes whose consequences have placed you in an undesirable business or environment, you may be obliged for some time to do what you do not like to do, but you can make the doing of it pleasant by knowing that it is making it possible for you to come to the doing of what you want to do.

If you feel that you are not in the right vocation, do not act too hastily in trying to get into another one. The best way, generally, to change business or environment is by growth.

Do not be afraid to make a sudden and radical change if the opportunity is presented and you feel after careful consideration that it is the right opportunity, but never take sudden or radical action when you are in doubt as to the wisdom of doing so.

There is never any hurry on the creative plane, and there is no lack of opportunity. When you get out of the competitive mind you will understand that you never need to act hastily. No one else is going to beat you to the thing you want to do; there is enough for all. If one space is taken, another and a better one will be opened for you a little farther on; there is plenty of time. When you are in doubt, wait. Fall back on the contemplation of your vision, and increase your faith and purpose. And by all means, in times of doubt and indecision, cultivate gratitude.

A day or two spent in contemplating the vision of what you want and in earnest thanksgiving that you are getting it will bring your mind into such close relationship with the supreme that you will make no mistake when you do act.

There is a mind which knows all there is to know, and you can come into close unity with this mind by faith and the purpose to advance in life, if you have deep gratitude.

Mistakes come from acting hastily or from acting in fear or doubt or in forgetfulness of the right motive, which is more life to all, and less to none.

As you go on in the certain way, opportunities will come to you in increasing number, and you will need to be very steady in your faith and purpose, and to keep in close touch with the supreme mind by reverent gratitude.

Do all that you can do in a perfect manner every day, but do it without haste, worry or fear. Go as fast as you can, but never hurry.

Remember that in the moment you begin to hurry you cease to be a creator and become a competitor. You drop back upon the old plane again.

Whenever you find yourself hurrying, call a halt. Fix your attention on the mental image of the thing you want and begin to give thanks that you are getting it. The exercise of GRATITUDE will never fail to strengthen your faith and renew your purpose.